Shul Fire- 1934

Rick D'Loss • October 4, 2023

Shul Fire- 1934

According to the oral history that was passed to me from our Nusi, Stanley Roth, may he rest in peace, our first shul burned in 1934 and our new shul opened in 1937. During the interim years the congregation held services at the Elks Club. But of the fire itself I knew nothing. Recently, at a community event in Carnegie I had opportunity to chat with Carol Dlugos of the Carnegie Historical Society. She told me of the slow but steady renovations to the Husler Bldg on Main St., home to the Historical Society. I mentioned that Carnegie's first High Holiday services were conducted in the ballroom of the Husler Bldg., which she knew. And she told me that Dr. Husler was Jewish, which I did not know. That means that it wasn't just a coincidence that the Husler Building opened in February of 1896 and our first holiday services were conducted there that same September. Also, it's probably not a coincidence that Lincoln Savings Bank would be the ground floor tenant of the Husler Bldg. The president of Lincoln Savings was Saul Lipman, an active member of our shul. But I digress. I asked Carol if she knew anything of our first shul on Broadway St. and the fire that destroyed it in 1934. She promised to look into it.

Today I received an email from Carol with a photocopy of an article from the Bridgeville Signal. Before today, I never heard of this paper. It was a sister newspaper to the Carnegie Signal Item. Both were printed by the Knepper family. The papers shared reporters and many identical articles could be found in each paper. The pages that Carol sent me were from the Thursday, December 20, 1934 edition. The print is not very legible. I have transcribed the article to make it easier to read.


Fire Last Saturday Destroys Carnegie Jewish Synagogue

Firemen Fight Blaze for Three Hours—Holy Scrolls Saved by Members of Congregation—Damage Estimated at $6,500.

Flames last Saturday destroyed the Carnegie Jewish Synagogue of Congregation Ahavath Achim on Broadway near Jane Street. The fire broke out about 12:15 p.m., just 15 minutes after Rabbi Samuel Mallinger had concluded the morning services. An overheated furnace was given as the cause of the fire by fire chief Orian Baux who estimated the damage at $6,500.


The fire was discovered by a little negro lad, who was walking past the building. He hurried in to tell Harry Zemon who owns the building next-door and is a member of the congregation. Mr. Zemon and his brother-in-law Sam Klee of Plum Street, hurried to the fire and made an effort to enter the building through the front door. Smoke and flames made entrance impossible, and they ran to the rear of the building and Sam Klee forced his way into the building by breaking a window. He and Mr. Zemon, with the aid of Sam Bales and Charles Perilman, both members of the congregation, succeeded in saving five holy scrolls. The scrolls were the only contents of the building that were saved.



Fire Chief Baux with the aid of both night and day forces, fought the fire for three hours. The building was of frame construction, and they worked tirelessly to keep the fire from spreading, as there were frame structures on either side of the burning building. Three lines of hose were run into the building in an effort to save the synagogue from complete destruction, but a total loss resulted. Books and other valuables which fed the hungry flames, as well as the lumber of the building, which was erected about 30 years ago. Fire Captain George Ebner was cut on the chin by a piece of falling slate and firemen Milton Shulte was hurt in the foot when he stepped on a nail while entering the building with a line of hose. Both of the injured firemen were treated by Dr. Edward Klee.

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Wow, there are certainly a lot of familiar names in this article. I thought perhaps the name Charles Perilman was misspelled because we have a Charles Perlman on our yahrzeit list. However, I noticed in this very same newspaper that the sports writer for the Signal Item was listed as Abe Perilman. So, either there was a Perilman family who are not in our records or this is simply a variation in name spelling which occurred so frequently.


The article says the shul was about 30 years old. That makes sense considering the charter of the congregation was signed in 1903. Although the first board meeting of the congregation was in 1898, a legal charter would have been necessary for the congregation to buy property and build a shul. In 2015 I wrote an article about the drafting and signing of the shul charter and you can read it HERE. I will try to get some additional information from our local newspapers about the construction of the first shul, which was located at 204 Broadway St.

On a different note, I am planning to do a story on the Beaver Falls shul which has connections with our shul, from it's very beginning until even today. If you have knowledge of the Beaver Falls shul and you would like to be a resource, you can reach me at info@thecarnegieshul.org.


By Rick D'Loss September 11, 2025
Carnegie, PA – September 11, 2025—The Carnegie Shul , founded in 1896 and incorporated in 1903, remains a cornerstone of Jewish life in the South Hills. As the oldest congregation in the region , it reflects more than 125 years of history, resilience, and community spirit. High Holy Days Services: A.J. Edelman Returns High Holy Days services at the Carnegie Shul will be held on September 22–24 for Rosh Hashanah and October 1–2 for Yom Kippur . The complete schedule is available at www.thecarnegieshul.org/high-holy-days . This year, services will once again be led by A.J. Edelman, a figure beloved by the congregation. "A.J. has been with us for about 8 years. He is a treasure that we have now," said Rick D'Loss, President of the Carnegie Shul. Edelman is renowned for his historic achievement as the first Orthodox Jewish athlete to compete in the Winter Olympics, inspiring many through his dedication to balancing athletic excellence with religious faith. His leadership and spirituality continue to enrich the community, making his annual return as shaliach tzibur a highlight of the Shul's holiday observances. A History of Faith and Community The Shul's roots stretch back to its founding families, including the Shermans, Millers, Wilks, Klees, and many others. "Starting in the late 1800s, Markus Sherman held services in his home," explained D'Loss. He led the formation of the congregation and organized the first high holidays services in 1896. We didn't even have a building; the first holiday services were conducted in the Husler building, the present home of the Carnegie Historical Society." The congregation was incorporated in 1903 and built a shul on Broadway St. "When a fire destroyed that shul in 1934, it was decided not to rebuild on that small lot because the congregation was still growing," recalled D'Loss. A new and much larger synagogue opened on Lydia Street in 1937. Leadership Across Generations Over the years, leadership has passed through many dedicated families and has been sustained by many other families and members. "In addition to the Sherman family, the Wilk family provided three generations of shul presidents. D'Loss recalled, "Ike Peresman and Jean Perlman served as Treasurers for more than 70 years between them. Stanley Roth served as Secretary from around 1947 up until 2005 and passed in 2009. He was a huge figure in the congregation and we referred to him as Nusi , the Hebrew word for "prince"." D'Loss said Dr. Larry Block, a retired professor from Duquesne University, continues to play a vital role. "He is an incredible, knowledgeable guy who has dedicated so much of his time and effort to this congregation over the past 40 years," said D'Loss. He was and still is a scholar. We rely on him for his knowledge of Torah and tradition. He's in his 80s and leads Torah study for us every week." A Unique Congregational Identity  The Carnegie Shul is known for its strong traditions, welcoming nature, and independence. "We have not had a rabbi here since 1978, when Stanley Savage moved on to another shul. The congregation is unaffiliated. The term indie minyan is in vogue these days, but we've been an indie minyan for 50 years." The Shul has an open-door policy for High Holidays. Most congregations limit High Holiday services to just their members, but in the history of the Carnegie Shul, we've never restricted admission. "It's a pretty amazing testament to our place that people come, donate, and join because they appreciate what we offer and they want us to stay open. But their attendance and participation are their most important gift— a gift to both themselves and the community. The congregation is certainly smaller than it was in previous generations, but the ner tamid is still burning in Carnegie," D'Loss said.
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